The Sidra begins with a declaration by the Almighty to Moses that he had revealed Himself to the Patriarchs by the name El Shaddai, but not by the name of YKWK (K Stands for H). This statement is problematic and two questions arise from it. The first one is: What is the difference between the […]
All the Jewish commentators regard the first passage of this Sidra as a direct continuation of the previous Sidra of SH’MOT. It contains Hashem’s reply to Moshe’s angry complaint that He had not saved the Israelites and had, in fact, made their suffering even harder to bear. Moshe’s exact words were: “Why have you been […]
In his introduction, Nachmanides describes the Book of Exodus as the Book of Exile and Redemption. The Exile began when Jacob’s family went to Egypt and the moment of the Redemption was reached when the erection of the Tabernacle was completed and the glory of the Lord rested within its precincts. The first paragraph in […]
The brief opening section of the Sidra narrates how Moses assembled the entire nation, men and women, in order to organise the raising of funds for the construction of the Tabernacle. He also told them that the construction of the Tabernacle would not override observing the Shabbat. The assembly took place on the day after […]
The Sidra this week has an unusual beginning, which cannot be found anywhere else. The first word in it is VE’ATAH, which means ‘AND YOU’. This is the first of four occasions when God addressed Moses in this way in relation to the construction of the Tabernacle. The first three instances are all in close […]
The Sidra of Mishpatim contains 53 consecutive laws. The mystics point out that the number 53 is equal to the numerical value of the Hebrew word GAN, which means ‘garden’. This imparts a message which teaches that when we observe the fundamental laws of our Torah, we can enjoy the world, in the same way […]
Some commentators regard this Sidra as the most important one in the Torah. It contains the story of the Exodus which is the greatest event in the history of the Jewish people and has become a central tenet of our faith. The Sidra begins with an account of the last three plagues. Its middle section […]
The name of the Sidra means “you will command”. This most unusual beginning of a Sidra has attracted rabbinic comment. In particular, our rabbis have noted the complete absence of Moses name from this Sidra. Since this is the only Sidra which does not mention his name, there must be a reason. Three reasons have […]
The Sidra of Vayakhel begins with the statement that Moses assembled the whole nation together, which included the women and children. It was a rare assembly which was necessary after the grave crisis of the building of the golden calf and Moses’ smashing of the tablets. It was most encouraging that despite everything […]
The opening commandment in the Sidra of Ki Tissa instructs Moses to conduct the census which took place by means of a contribution of half a Shekel from each person over the age the 20. The age of 20 was the military age in ancient times. Therefore, it is to be assumed that Moses […]